Living in and with the Divine Trinity – Week 2

Morning Watch —  April  4 – 10, 2022

Living in the Divine Trinity  (1)
Abiding in Christ as the True Vine

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Corporate Reading of “How to Enjoy God and How to Practice the Enjoyment of God Chapter 20 – Sections:

  • Practicing To Pray According To The Sense Of The Spirit
  • True Prayer Being A Mingling Of God And Man In The Spirit
  • True Prayer Being Man’s Response To God’s Initiation
  • Throughout The Process Following The Sense That God Has Initiated In The Spirit
  • The Principle Of Enjoying God Through Prayer Being To Follow The Sense Of The Spirit
  • Things To Consider Concerning The Sense Of The Spirit
  • All Prayers Needing To Be According To The Feeling Of The Spirit

 

 

二零二一年感恩节特会 活在神圣三一里并与神圣三一同活 第二周 活在神圣三一里(一)住在基督这真葡萄树里

晨更经节 —  4 月 4 日 – 4 月 10 日

第二周 活在神圣三一里(一)住在基督这真葡萄树里

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每日晨更经节 周一       周二      周三      周四      周五      周六      主日


How to Enjoy God and How to Practice the Enjoyment of God, Ch. 20, Sec. 2 of 2

THE PRINCIPLE OF ENJOYING GOD THROUGH PRAYER BEING TO FOLLOW THE SENSE OF THE SPIRIT

Regrettably, many brothers and sisters are ignorant of these inward experiences. Although they long for prayer that enjoys God and occasionally have enjoyable experiences, they do not know the key to prayer and are ignorant of the principle that governs prayer. Therefore, they are never sure when they touch God. Sometimes they touch God accidentally, but they do not realize that they have enjoyed God. Moreover, they cannot describe such an experience as enjoying and breathing in God. They only know that they prayed for twenty minutes in the morning, and that they had the savor of heaven while they prayed. The next morning they try to enjoy God by praying in the same way, but it may not work. They try to repeat the experiences of the previous day, but it does not work. They muster their will, exercise their mind, act according to their memory, and try to repeat their prayer from the previous day. The more they try, the drier they become. After praying for a while, they are depressed and empty within, and they do not understand what has happened. This experience is the issue of not praying according to the sense in their spirit. The prayer they offered the previous morning was according to the sense of their spirit, even though they might not have known what they were doing. However, when they tried to consciously repeat the experience, they fall into a formality and are no longer in their spirit.

After this, the brothers and sisters lack assurance in their prayers. They no longer know how to pray to obtain peace in their spirit. Whenever they try to repeat an experience, it is usually a failure. Such failures usually lead to discouragement and a lack of desire to pray. Eventually, their prayers become somewhat routine and unnatural. After a few weeks they may accidentally touch God again. They may sense His presence and inwardly feel satisfied. However, they are unable to repeat this the following day and are thus confused. These experiences are the issue of not touching the key to prayer. They do not know the principle that governs prayer.

There are principles that govern the matter of touching God in our prayer. This is like tuning a radio. If we want to listen to a particular broadcast, we must turn to the right frequency. Those who do not know the right frequency can only search blindly. When they stumble upon it, they listen to the broadcast. When they do not stumble upon it, they are not able to listen to the broadcast. They have no certainty. However, those who know the frequency simply turn the dial and immediately listen to the broadcast. The same is true with prayer. In order for us to touch God in our prayer, we must follow the principle that governs prayer. Those who do not know the principle may only experience it accidentally, but those who know the key to prayer find it very easy to touch God in their prayers.

Some often say that they pray in the Lord’s presence. This, however, is the speaking of a novice. Our prayer is not a matter of the Lord being present with us but a matter of inwardly touching the Lord. For example, radio waves are always in the air. As long as we adjust a radio to the correct frequency, the radio waves will be received. Similarly, the Holy Spirit is present in every place at every time. He is with us at all times and in all places. Regrettably, the “radio” in our spirit is not always adjusted to the right frequency. In one instant we may be in our mind and not touch anything. The next instant we may be in our spirit and immediately touch the Spirit.

We should now understand that the governing principle to touching God is to follow the sense in our spirit when we pray. If we do this, it will be easy for us to absorb God and enjoy Him in our prayer. We should pay attention to understand and exercise according to this principle.

THINGS TO CONSIDER CONCERNING 
THE SENSE OF THE SPIRIT

Those who are experienced in prayer know that there are many things to consider related to the sense of the spirit. If the sense in our spirit is for us to pray rapidly, we should pray accordingly; otherwise, we may lose the Spirit. Sometimes the sense in our spirit may be to pray slowly, requiring us to utter the words one by one; otherwise, we may lose the Lord’s presence. At other times the sense in our spirit may be to stop praying. If we do not stop, we will be cut off from the sense in our spirit. There are also times when the inner feeling does not allow us to stop, even if we have other matters to take care of. We should always follow the inner feeling when we pray, not praying according to ourselves.

There are times when the inner feeling may lead us to weep, even if we are not accustomed to crying. If we try to hold back the tears, we will lose the Spirit, but if we weep or cry, the Spirit will be released. We should follow the leading in our spirit regardless of our environment.

At other times we may not be led to cry, and if we do, we will lose the leading of the Spirit. Sisters, however, seem to be more prone to cry. Some sisters cry whenever they pray. These tears may actually frustrate the Spirit and cause them to lose the sense of the Spirit.

These are not exaggerations. One basic lesson in prayer is that we must always follow the initiation of the Spirit. If we follow Him, He will follow us. This experience is altogether in the realm of our spirit. May we all practice this kind of prayer. Whenever we pray, we must stop and turn to our spirit. Next, we must not initiate prayer from ourselves. Rather, we must allow God to deposit His feelings within us and pray according to these feelings. Whether the feeling is to pray rapidly or slowly, to cry or to laugh, we should follow the feeling absolutely. All experienced believers know that we absorb God in such prayers, and we are brought into God; God fills our being, and we are saturated with Him. This is genuine prayer to which the Lord hearkens.

Regrettably, we are not always able to follow the leading in our spirit. Our memory, will, thoughts, and opinions form the biggest inward barriers. For example, we may decide to pray for certain matters or persons regardless of the feeling in our spirit. When we set ourselves to pray, we do not care for the feeling in our spirit. We care instead about what we have decided and what we can remember. There is a problem if we are unwilling to surrender our mind, memory, and decisions to the Lord. In our prayer we must surrender ourselves to the Lord and cooperate with Him. We must let Him lead us in our prayers; we should not take the initiative. We must be active only in following the Lord, in being submissive to Him, and in not taking the initiative. Even if the greatest enterprise in the world is about to fall upon us, we should not pray for it without the leading of the inward feeling. We should only follow the feeling in our spirit.

When we enjoy God through reading the Word, we need to drop our views and concepts in order to receive the central matters in God’s Word. This principle also applies to prayer. When we pray, we need to drop our decisions and thoughts in order to pray according to the sense in our spirit. Regrettably, since most of our prayers are initiated by us, they are apart from the Spirit. If the Lord is not one with us in our prayers, we will not touch and absorb God in our prayers.

When we pray, we must learn to turn to our spirit. We must learn to set aside our feelings, opinions, ideas, memory, and decisions and pray solely according to the feeling in our spirit. Only then will God follow us in our prayer. As we follow the sense in our spirit, God will follow our prayer. We may utter a sentence, and the Lord will give us more feelings, which will lead us to utter another sentence. This sentence will lead to more feelings. This kind of prayer is breathing prayer, prayer that reaches God. The more we pray, the more we touch God’s presence and the more we absorb God Himself. The more we pray, the more we are filled with God. This is to enjoy God. The matters in our petitions are secondary. The important thing is that we have reached God, gained God, and absorbed God. This should be our experience every time we pray.

In order to have prayers that enjoy God, we must reject everything that disrupts the feeling in our spirit. In particular, we should not be occupied with many thoughts. Sometimes we should even avoid considering many Bible passages. Instead, we should use the Word to calm our thoughts. However, under normal circumstances, we should exercise to be calm without relying on the Bible. Even praying with the words of the Bible can be a frustration if it is not according to the sense in our spirit. We may lose God’s presence.

ALL PRAYERS NEEDING TO BE 
ACCORDING TO THE FEELING OF THE SPIRIT

I hope that we would all see that when we turn to our spirit, are calm, and pray according to the feeling in our spirit, God will entrust many important matters to us for supplication. All we need to do is to follow the feeling in our spirit and pray the prayers that He initiates one by one. We will fulfill a great ministry of supplication in this way. Not only do we need to touch God in the morning when we eat, drink, and enjoy Him through reading and prayer; we need to touch God, pass through God, and allow Him to pass through us in our ministry-fulfilling prayers, our supplicating prayers. In our prayers, God and we, we and God, should be mingled together. Whenever we pray, our prayers should be inward prayers that come from touching God. All normal prayers are prayers according to the sense of the spirit. Such prayers come from our enjoyment of God and are actually an enjoyment of God. The more we pray this way, the more we will absorb God and enjoy Him.

How to Enjoy God and How to Practice the Enjoyment of God, Ch. 20, Sec. 1 of 2

CHAPTER TWENTY

PRACTICING TO PRAY 
ACCORDING TO THE SENSE OF THE SPIRIT

Scripture Reading: Rom. 8:26

We need to say something more concerning the matter of prayer.

TRUE PRAYER BEING A MINGLING OF GOD 
AND MAN IN THE SPIRIT

True prayer involves two parties—God and man. Such prayers are the issue of the Spirit of God being mingled with man’s spirit and of man’s spirit being mingled with the Spirit of God. When a man exercises his spirit to pray, he is praying with his spirit in God’s Spirit, or we can say that God’s Spirit is praying in his spirit. In such prayers it is difficult to differentiate whether man’s spirit is praying or God’s Spirit is praying, because man’s spirit and God’s Spirit are fully joined together. The human spirit and the divine Spirit are intimately joined during prayer. As we pray, God and man are joined together in the most thorough and perfect way. However, there are many prayers in which God and man are not joined together. These are prayers in which man is not praying in his spirit but rather praying by himself with his mind. These prayers are outside of God; they are merely human prayers in which God is not mingled with man. I hope we all understand that prayer is absolutely a matter of God being mingled with man. Our prayers must be in the Spirit.

TRUE PRAYER BEING MAN’S RESPONSE 
TO GOD’S INITIATION

Since prayer is an expression of the union of God and man, no true prayer can be uttered without God’s initiation. If a prayer is not initiated by God, it is not genuine prayer. All those who truly know the meaning of prayer know that prayer is not merely a matter of God being mingled with man but a matter of God initiating something within man. Hence, when we pray, we must learn to be calm and not follow our thoughts. Instead, we should turn from our mind to our spirit and follow the sense within our spirit. In genuine prayer a person has a certain sense in his spirit even before he prays. This sense in the spirit is initiated by God’s Spirit within our spirit. When the Spirit of God mingles with our spirit, He initiates or suggests something in our spirit, which is not necessarily in the form of intelligible words. Many times it is merely a sense or a feeling in our spirit.

Therefore, when we pray, we must not only turn to our spirit, but we must also wait on God’s initiation. We should be calm and turn to our spirit. At the same time we should not be too quick to utter something. Rather, we should wait for God’s initiation and the sense in our spirit. Please remember that everyone who opens his mouth quickly speaks invariably from himself and from his own initiation. Whenever we pray, we must learn to turn to our spirit. Then we must learn to wait for God’s initiation. We should be calm and touch the sense in our spirit in order to pray according to that sense.

THROUGHOUT THE PROCESS 
FOLLOWING THE SENSE 
THAT GOD HAS INITIATED IN THE SPIRIT

In genuine prayer the initiation and the entire process must be from God’s urging. An electrical sound system is driven by electricity to transmit sounds. Not only are microphones and loud speakers driven by electricity, but the entire process, including the amplification and transmission, is driven by electricity. In the same principle, God should be the initiator of our prayer, and the entire process of our prayer should be an experience in which God prays with us and mingles Himself in our prayers.

Since the presence of God and our mingling with Him are absolutely related to the sense in our spirit, we should learn to allow our inner sense to be the initiating and motivating element within us when we pray.

It is wonderful that we are often able to comprehend the feeling in our spirit when we pray. At times a feeling may lead us to confess our failures and shortcomings or to pray for the church. Another feeling may lead us to pray for a brother in difficulty or to pray for the message meeting on the Lord’s Day. We may even have a feeling to praise Him, thank Him, or exult in Him. Sometimes we may have a feeling not to pray for anything, or even to praise or thank Him, but simply to bow down before Him and worship Him. There is no need for words or sounds. We simply prostrate before God in silence and worship Him. The more we worship, the fresher our spirit becomes, and the more we are satisfied. As we worship, we feel that we are touching God in our spirit. This is a prayer of worship that is generated by the feeling of the Holy Spirit within us.

As soon as we understand the meaning of these feelings from God, we should follow them in prayer. We should never restrict ourselves to the topic that we decided on prior to our prayer. If we restrict ourselves in this way, we will be in our mind, and we will be the initiator and motivator of our prayer. Our spirit is not the only requirement for proper and genuine prayer. Prayer must be a joint prayer in which God is mingled with our spirit. In this prayer God and man mingle together, and God is the Initiator and Motivator. Spiritual prayer is never directed by our mind, memory, or thoughts. It is directed by the sense in our spirit, and this sense comes from God’s initiation.

Hence, in genuine prayer we pray together with God; we pray by accompanying Him. We pray according to the feeling that God gives us. This enables God to pray with us in our prayer. We are praying, and He is also praying. He and we pray together. He is within us; He is praying one with us. This is indeed an amazing matter.

Whether or not such prayers are answered is secondary. The primary matter is that we pray by following the sense in our spirit; we allow God to pass through us and to mingle Himself with us. In this way we enjoy God and absorb Him. Even though we may offer supplication for the church, for a brother in dire need, or even for ourselves, our main sensation will be that we have absorbed God and have been filled with Him.

Of course, there are times when we misunderstand the feelings from God. For example, when the inward feeling urges us to pray, we may think that we should pray for our children. But as we begin to pray for our children, the inner sense wanes, and we feel that something is not right within. This is similar to when a brother likes what he is hearing, his countenance is bright, and he is happy, but if something is said that he does not like, the expression on his face will change. If there is a change in our conversation, his countenance may become bright once again. We have all experienced this. This also happens in our fellowship with the Lord. Sometimes we may sense God’s presence, as if He is smiling within us. If our prayer is against the inward sense, we feel cold and withdrawn within. When this happens, we should change the direction of our prayer. We should never think that we must finish our own prayers before responding to the sense from God. If God is not praying with us, and our prayer is not touching God, we should stop praying as soon as the sense within begins to wane, in order to check the inner sense. If the sense is leading us to pray for the church, we should immediately pray for the church. If we do so, the inner sense will become bright, and we will touch God’s presence again. This is the way to continue in prayer. If we follow the inner sense, God’s Spirit will follow our prayer, and we will receive more feelings. Our responsibility is simply to pray according to these feelings. Verbalize the feelings one by one. This is genuine prayer that breathes in God. Through such prayer we are in God, we breathe Him in, and God is in us. In such prayers we obtain God even before our prayers are answered. This is what it means to enjoy God and absorb Him through prayer.