The Orthodoxy of the Church, Chap 7, Section 7 of 9

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I met a certain believer once on a train who asked me what kind of Christian I was. I replied that I was just a Christian. He said, “There is no such Christian in the world. Saying that you are a Christian means nothing; you have to say what kind of Christian you are in order for it to be meaningful.” I replied, “I am simply a man who is a Christian. Do you say that for a man to be a Christian means nothing? What kind of Christian would you say is meaningful? As for me, I can only be a Christian—nothing more.” That day we had a very good talk together.

I would like you to see one thing: The basic thought of many people is that the name of the Lord is not enough. Many think they need the name of a denomination; they think they must have another name in addition to the name of the Lord. Brothers, do not think that our attitude is too determined. The Lord said, “You…have not denied My name.” If my feeling is right, all other names are a shame to Him. This word “denied” is the same word used to describe Peter’s denial of the Lord. What kind of a Christian am I? I am a Christian. I do not want to be called by another name. Many do not want to honor the name of Christ and are not willing just to be called a Christian. But thank God, the prophecy of Philadelphia was fulfilled in the brothers. They no longer have any other distinguishing name. They are brothers; they are not “The Brethren Church.”

“Behold, I have put before you an opened door which no one can shut” (Rev. 3:8). The Lord speaks to the church in Philadelphia about the open door. Men often say that if you walk according to the Scriptures, the door will soon be shut; the most difficult hurdle to pass in submitting to the Lord is the shutting of the door. But here is indeed a promise: “Behold, I have put before you an opened door which no one can shut.” As far as the brothers are concerned, this is a fact. In the whole world, whether in Bible exposition or gospel preaching, no group of people has had the opportunities they have had. Whether in Europe, America, or Africa, it has all been like this. There is no need of men’s support, advertisement, propaganda, or contributions; they still have many opportunities to work, and the door for work is still open.

“Behold, I will make those of the synagogue of Satan, those who call themselves Jews and are not, but lie—behold, I will cause them to come and fall prostrate before your feet and to know that I have loved you” (v. 9). We have already seen at least four things which have caused Christianity to become Judaism: the mediatorial priests, the laws of letters, the material temple, and the earthly promises. What does the Lord say? “I will cause them to come and fall prostrate before your feet.” Judaism is destroyed in the hands of the brothers. Everywhere in the whole world there is such a movement. Wherever they are, Judaism is defeated. Among those who really know God today, the principal strength of Judaism has become something of the past.

“Because you have kept the word of My endurance” (v. 10). This is connected with Revelation 1:9, which speaks of John being a “fellow partaker in the tribulation and kingdom and endurance in Jesus.” “Endurance” is used as a noun. Today is the time of Christ’s endurance. Today the Lord meets many who scorn Him, but He endures. His word today is the word of endurance. Here He has no reputation; He is a lowly person, still a Nazarene, still the son of a carpenter. When we follow the Lord, He says that we should keep the word of His endurance.

“I also will keep you out of the hour of trial, which is about to come on the whole inhabited earth, to try them who dwell on the earth” (3:10). We can use Chungking for an illustration: To say that I will keep you from the bombing means that you will still be in Chungking, but that you will be kept from the bombing. If I say I will keep you from the hour, that means that before that hour you will have just left for Ch’eng-tu. When the whole world is being tried (we all know that this refers to the great tribulation), we will not meet the tribulation. Before that hour arrives, we will have been raptured already. In the whole Bible there are only two passages which speak of the promise of rapture: Luke 21:36 and Revelation 3:10. Today we must follow the Lord, not live loosely, learn to walk in the way of Philadelphia, and ask the Lord to deliver us from all the trials to come.

© Living Stream Ministry, 2021, used by permission